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dc.contributor.authorCortes, Maicol
dc.date.accessioned2021-07-26T06:48:41Z
dc.date.available2021-07-26T06:48:41Z
dc.date.issued2019-10
dc.identifier.urihttps://dspace.aiias.edu/xmlui/handle/20.500.12977/444
dc.descriptionUnpublished Thesis (MAR) Shelf Location: BS2827 .C67 2019 ATDCen_US
dc.description.abstractThree explanations have been offered to clarify the identity of the abyssal beast in Rev 17. The Vorlage text approach leads scholars to conclude that the sea beast in Rev 13:1 is the same with the abyssal beast in Rev 17:8; therefore, abyss means water or sea. The mythological approach associates the abyssal beast with Nero due to the connection between the beast and Nero’s legend. Consequently, abyss is associated with death. Finally, scholars, using the word study approach, arrive at different conclusions regarding the meaning of abyss and the identity of the beast. Although scholars identify the great mother concept in Rev 17 as an element with Sumerian roots, no one has ever considered Sumerian myths in the evaluation of the biblical text. This study focuses on comparing two Sumerian myths, particularly Inanna’s Descent into the Nether World and The Sacred Marriage Ceremony with Rev 17 using the comparative approach. In comparing Rev 17 with the abovementioned myths, this thesis employs Shemaryahu Talmon’s approach. Talmon presents four principles: namely, the proximity in time and place, correspondence of social function, priority of inner-biblical parallels, and holistic approach to text and comparisons. This thesis concludes that Rev 17 and the Inanna/Ishtar myths have some similarities as well as differences. On the one hand, the similarities attest that John writes with the background of the Sumerian myths in Rev 17. On the other hand, the differences prove that the prophet employs the Sumerian ideas in Rev 17 to highlight the uniqueness of the biblical narrative. Although the primary source of Rev 17 is Dan 7, the composite symbol of the woman and the beast is unique to Rev 17. Perhaps in the description of the harlot riding the beast, John employs the Sumerian myths. The use of the Sumerian myths in Revelation could attest to the practice of a common worldview, the great mother goddess. It seems that John employs the Sumerian myths in juxtaposition to the biblical narrative. The Sacred Marriage Ceremony stresses the importance of the union of politics and religion, whereas the biblical account exposes the danger of this union. The myth Inanna’s Descent into the Nether World declares that although the goddess and Dumuzi died, they resurrected according to the cyclical element that connects this myth with The Sacred Marriage Ceremony. Nonetheless, John comments that the beast/kings are resurrected to die forever.en_US
dc.language.isoen_USen_US
dc.publisherAdventist International Institute of Advanced Studiesen_US
dc.subjectBible -- Revelation, XVII -- Criticism, interpretation, etc.en_US
dc.subjectBible -- Revelation, XVII -- Comparative studies.en_US
dc.subjectBible. -- Revelation -- Criticism, interpretation, etc.en_US
dc.subjectMythology, Sumerian.en_US
dc.titleThe Significance of the inanna/ishtar myths to Revelation 17 : a comparative approachen_US
dc.typeThesisen_US


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