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  The Role of pastors as suggested by Ellen G. White and practices of pastors in East Indonesia : a comparative study

  (Adventist International Institute of Advanced Studies, 1998-11) Pasuhuk, Suryanica Aristas

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  Most of the local church pastors are confused about what role they should perform in the church. Some pastors believe that pastors should be mainly evangelists, or shepherds, or teachers, or preachers, or leaders, or administrators or even readers of church services. This study relates to the need for pastors in the Seventh-day Adventist (SDA) church in East Indonesia, particularly in the North Minahasa Mission (NMM) and the south Minahasa conference (SMC), to reconsider what their role is in the church. The purpose of the study is to investigate the role of the pastor as suggested by El1en G. White and compare it with the practices of pastors in the NMM and SMC. Ellen G. White emphasized that the roles of the pastor as evangelist, as shepherd, as preacher, as teacher, as leader, as church services leader, and as administrator are all important. Pastors need to perform all of these roles in order to establish ministry which is balanced between nurture and witness. The pastors in NMM and SMC spend most of their time in shepherding through visitation and in evangelism by giving Bible studies. Pastors in East Indonesia give less attention to training the members. The future trends of ministry in East Indonesia are projected based on the present practices of the pastors. The recommendations in this study are given to the pastors, leaders, and educational institutions to help facilitate necessary improvements. Pastors in East Indonesia, and particurarly in the NMM and SMC, need to perform their pastoral roles in such a way, that there will be balance between nurture and witnessing. The above pastoral roles suggested by EGW are not naturally exclusive but complementary.

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  An Alternative approach for the conversion and baptism of Brahmin Hindus in South India : a case study

  (Adventist International Institute of Advanced Studies, 1998-03) Muthiah, Selvaraj

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  The Brahmin community has gireater resistance to Christianity than any other communities in India. There is almost zero percent response to the Gospel amonq the Brahmins. Once a Brahmin is baptized into Christianity, the community immediately ostracize him, which in turn makes the convert invalid to witness as a Christian in his own conmunity. The purpose of this study is twofold: (1) to find out the causes for the resistance to Christranity and (2) to find an alternative approach for the conversion, baptism and caring of the Brahmins in India. The study is organized into four parts: (1) description, {2) analysis, (3) interpretation, and (4) action plan. Parl I: Description This section presents a description of the study. Vasu the main character of the case, was a Brahmin Hindu converted through personal Bible study. He was baptized a few years after his first contact with Pastor Semu, a SDA Christian pastor. Pastor Semu was hesitant to baptize vasu for fear of communal violence. When Vasu was eventually baptized, his family ostracized him from their home. After many trials Vasu retreated back to his former faith and fold. Thus, Vasu ceased to be a witness to the Gospel in his community. The problem presented by the case is how to convert and baptize Hindu Brahmins, without prompting ostracism by their community, and how to nurture the converts in the faith. Part II: Analysis This study examines the problem by (1) exploring the sociocultural and {2) religious dynamics of the Brahmins. What are the causes that make it difficult for the conversion and baptism of a Brahmin? What causes the community to ostracize the convert? The Analysis shows that caste identity, and social security is very important to the Brahmins. Therefore, the study concludes that an alternatrve approach in reaching Hindu Brahmins must include a strategy in which (1) a Brahmin convert need not change his sociocultural identity upon his conversion and (2) baptism, which is a visible symbol of becoming a Christian, should be delayed with the ulterior motive to stabilize the convert so as to witness and lead other Brahmins to the Truth, poissibly resulting in group or family conversions. Part III: Interpretation The interpretation probes whether the tentative approach suggested is theologically sound and biblically based. This investigation begins with the biblical and theological understanding of the problem. Special attention is given to the understanding of Seventh-day Adventist writers and Ellen White on the subject of conversion and baptism of heathen such as the Brahmins in India. Further, the study explores biblical principles for conversion and baptism of the heathen. This is done by analyzing the conversion and baptism of selected heathens from the Old and New Testament experiences (era).

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