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  The Meaning of Hepes in Isaiah 58:13 : a study of the concept of Sabbath observance

  (Adventist International Institute of Advanced Studies, 1995-03) Muskita, Hudyard

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  Scholars differ in determining the meaning of the hepes in Isaiah 58:13. Generally, they may devided into two schools of interpretation. Some render the term "pleasure" while others consider "business" as the more appropriate translation of the term. This study attempts to define the meaning of the term hepes in Isaiah 58:13 and describe its relationship to the concept of Sabbath observance. The first step of the study is of an etymological and semantic nature where the use of the term hepes is traced in biblical and cognate languages, followed by a thorough survey of the use of the term in OT literature. The second step of the study consists of an exegesis of Isaiah 58:13 in the immediate context of the whole passage of Isaiah 58. The result of this investigation shows that both etemology and semantic import of the term hepes portray an individual's inclination or striving to achieve something, and any stages of the process to realize it. Further insvestigation reveals how in the book of Isaiah the term hepes a particular theological connotation. In Isaiah 58 the term hepes stands for a nation's aspirations, and its struggle for survival in coping with political, social and economic problems. This effort is manifested in both religious and secular activities. It also demonstrates that hepes is connected with the act of oppression, contention and violence. In Isaiah 58:13 the Sabbath is presented as holy, delightful, and honorable. In the light of Isaiah's theology, the Sabbath stands for God's hepes in contrast to human hepes. Sabbath observance primarily concerns worship in its fundamental essence: it consists of a meaningful encounter with God which is to be reflected in one's moral behavior.

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  A Strategy for the development of the literature ministry in the Seventh-day Adventist churches in Zimbabwe

  (Adventist International Institute of Advanced Studies, 1995-03) Masuku, Leonard

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  The scarcity of literature evangelists in most of the local Seventh-day Adventist churches in Zimbabwe presents a major problem that affects the over all operation of the literature ministry. The case of Zonke SDA Church has been selected for this study because it is representative of the situation in most of the local SDA churches in Zimbabwe. The main purpose of this study is two-fold: (1) to understand why the majority of the local churches are not involved in the literature ministry and (2) to establish principles from the scriptures and the writings of Ellen G. White to facilitate the effective involvement of church members in literature ministry. The study is organized into four parts: (1) description, (2) analysis, (3) interpretation, and (4) action plan. Part I : Description The Zonke SDA church has no literature evangelists. Ndoda Moyo, the local church pastor, viewed the literature ministry as the responsibility of the field publishing director. He also doubted if the church members would be interested in literature work since most of them were educated and affluent. Moyo also observed that church members who started literature work sold books for a short time and quit. The case reveals the problem of a lack of literature evangelists in local SDA churches in Zimbabwe and the prevailing attitudes of the church members that may be responsible for the situation. Part II. Analysis The study examines the problem by (1) reviewing the history of canvassing work in Zimbabwe, (2) analyzing the socio-cultural, religious, and economic dynamics which are 1ike1y to influence the relationship of church members toward literature work, and (3) reviewing the conceptual framework of literature evangelism with its functional and organizational structures. Hindrances to the effective participation of church members may be the result of a misconception of the nature of the literature ministry, which has exclucled the direct involvement of the local church in planning and organizing its activities and its implementation. Part III: Interpretation The study investigated the scriptures and the writings of Ellen G. White to gain an understanding of the nature and the application of literature ministry. The literature ministry did not exist during Bible times in the same manner as it is commonly known and practiced today. Nevertheless, both the Old and New Testaments indicate that the ministry of the written word was central for both the spiritual life and the existence of Israel as a nation. Local churches that received the written epistles had the responsibility for their circulation. The writings of Ellen G. White also affirm the scriptural position. Part IV: Action Plan To encourage the involvement of church members in literature work, the study provides an action plan that establishes the literature ministry as a department of the local church by (1) union and conference committee actions; (2) election of the local church publishing director and secretary, and approval of the composition of the local church publishing council at the time of the annual election of church officers; (3) the designation of a church elder as the chairperson of the publishing council; and (4) the education and training of church members.

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